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　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　2035年，日本经济衰退，人口锐减，少子高龄化使国家走向崩溃边缘。除少数城市外，国内大多数城镇和百姓都被国家所抛弃。与此同时，号称暗黑十字军（Dark Crusade）的犯罪组织称霸全国，企业化的警察部门难有作为。为了应对日益严重的犯罪，名为英雄协会的民间组织营运而生，以银队长（馆广 饰）为首的百名关8战队勇士与罪恶势力展开连番对决。被债主追索苦逼的青年横峰诚（横山裕 饰）意外加入英雄协会，此时此刻，大多数战队战士壮烈牺牲，只剩下涩泽薰（涉谷昴 饰）、村冈雄贵（村上信五 饰）、丸之内正悟（丸山隆平 饰）、安原俊（安田章大 饰）、锦野彻朗（锦户亮 饰）以及大川良介（大仓忠义 饰）等各自有着不堪人生经历的年轻人为了糊口留在协会中。　　暗黑十字军的头目Mr. Dark在八万市展开接二连三的犯罪活动，毫无责任心的年轻战士们能否拯救民众于水火呢？

　　《没关系，爸爸的女儿》一剧描述一家之主的父亲(李正吉饰)过世后家道中落、不知人间疾苦的女儿（文彩媛饰）面对现实困境愈挫愈勇，最终领悟父亲为家庭所作的一切犠牲与努力、了解家庭爱的真缔之故事情节。　　人物简介

　　这是一个讲述香港海关的故事，透过版权及商标调查科高级监督海锋(袁伟豪 饰)、贸易管制处总贸易管制主任关佩欣(黄智雯 饰)、海关毒品调查课监督温芷祺(王敏奕 饰)，三人带领一众海关菁英及年青新晋，包括有见习督察陈家兴(陈家乐 饰)，由鸡蛋管到原子弹、由奶粉管到白粉，海陆空全天候，展示出智慧海关的新面貌。这一群人，在自身的逆境里，也能够跨越难关，秉持“护法守关、专业承担”的宗旨，为本地社会的稳定与繁荣作出贡献，是香港人引以为傲的“把关者们”。

　　这是一个讲述香港海关的故事，透过版权及商标调查科高级监督海锋(袁伟豪 饰)、贸易管制处总贸易管制主任关佩欣(黄智雯 饰)、海关毒品调查课监督温芷祺(王敏奕 饰)，三人带领一众海关菁英及年青新晋，包括有见习督察陈家兴(陈家乐 饰)，由鸡蛋管到原子弹、由奶粉管到白粉，海陆空全天候，展示出智慧海关的新面貌。这一群人，在自身的逆境里，也能够跨越难关，秉持“护法守关、专业承担”的宗旨，为本地社会的稳定与繁荣作出贡献，是香港人引以为傲的“把关者们”。

　　本片改编自法国著名放荡主义小说，曾经被多次改编成不同版本的电影、影集、舞台剧。　　三十年代，在日军枪炮下的上海上流社会依旧每天在纸醉金迷的狂欢中迷失。谢易梵（张东健 饰）是风月场上有名的花花公子，莫婕妤（张柏芝 饰）是风情万种却深藏城府的豪门遗孀，两人有着不可分割的亲密关 系。莫怂恿谢去勾引抛弃自己的富商即将迎娶的少女贝贝。而谢则觉得不够挑战，对出身名门的纯情寡妇杜芬玉（章子怡 饰）产生了兴趣。当即谢、莫两人展开了以杜为诱饵的赌局游戏，赌的内容是谢得到杜的身体，而奖品则是谢梦寐以求的莫的身体。对于谢的追求，杜从开始的抵抗到后来越陷越深，而谢也发现自己爱上了猎物，这一切令莫怒火中烧。当所有的道德、禁忌完全被打破，这些游戏的男女纷纷陷入欲望的河流，种下了悲剧的结果......

　　在电影中，巫迪文饰演的男主角，为了拯救濒死爱人，周旋于日军与警察中间，但却几乎没有机会和深陷于停尸房中、生死未卜的女主角徐麒雯正面对戏。二人仅有的几场对手戏也都是匆匆忙忙、旋即分别，只是在电影的最后，男女主角才得到了互诉衷肠的机会，那么巫迪文能不能把握住这最后的机会，拯救女主角于水火之中呢？

　　

　　“重要的不是你去哪里。这是你留下的东西……”这部关于安东尼·波登的纪录片。记录了他作为厨师、作家和主持人的职业生涯。讲述了一位默默无闻的厨师如何成为世界著名的文化偶像。

　　外星人丹尼尔（亚历克斯•帕蒂弗 Alex Pettyfer 饰）以及与自己有着相同命运的孩子们为了躲避侵略他们星球的茅迦人的追杀而逃到地球，几年来，丹尼尔不断的感知到自己同伴遇害，为了活命，他在自己保护者亨利的陪伴下一直过着流亡的生活。在天堂镇，丹尼尔邂逅了美丽的少女萨拉（迪安娜•阿格隆 Dianna Agron 饰）并且认识了胆小懦弱却又痴迷于外星人的萨姆（卡兰•麦克奥利菲 Callan McAuliffe 饰）。恐怖的茅迦人最终找到了丹尼尔的行踪，这一次，丹尼尔没有选择逃避，他决定要用自己逐渐强大的超能力战胜敌人。然而要想战胜强大的茅迦人并不容易……　　本片改编自系列漫画的第一部，由电影《变形金钢》系列的导演迈克尔•贝（Michael Bay）监制。

　　1942年，一架执行完轰炸日本东京任务的美军B—25轰炸机因燃油不足，迫降在被日军占领的冀东山海关石砣镇附近。三名美军飞行员大卫、理查和梅森跳伞逃生，降落在三个不同的地方。于是，围绕营救三名美军飞行员，冀东人民、八路军、国民党情报人员一起与日本特务队、汉奸展开了殊死较量。片中，日军特务队设下陷阱，汉奸维持会会长步步紧逼，百姓无法分辨敌友，美军飞行员伤情严重，八路军侦察员深入虎穴与敌人巧妙周旋。最终，八路军侦察连连长杨彪和国民党冀东情报人员余馨兰等人在八路军冀东独立团的配合下，巧取日军机场，三名美军飞行员驾驶日军运输机飞越山海关，飞往重庆。

　　因三年前对一场空难的错误报道，林中硕放弃了自己风光无限的媒体人生涯，并阴差阳错转行公关行业就任于知名公关公司际格。上任之后的林中硕才知道自己被请来的目的是为了帮公司对抗前任员工兼自己的大学同学——方励。两人在危机重重的公关行业上演了一出出尔虞我诈的好戏。在危机公关的过程中，林中硕认识了与自己处处作对的自媒体新闻人许雯雯，不打不相识的两人渐生暧昧……而林中硕却并不知道爱人的真实身份，另一方面，林中硕的前女友律师袁未还经常在工作中和他狭路相逢。工作上的输赢，情感上的纠葛，三年前的心结这一切都时时缠绕着他，林中硕将如何处理危机公关，并且走出自我的迷雾……

　　热爱摇滚乐，一心想赢得大赛的阿比阿弟不小心被另一对长得一模一样的阿比阿弟机器推冥界。在他们大闹阴曹地府、畅游天堂之后还拖著死神回到阳世，拯救女友的性命···节奏强烈的热门歌曲、地狱游历的惊险怪谭，还有一对胡搞蛮缠的活宝兄弟，就已经使「阿」片够新鲜热闹了，再加上导演创新的拍摄手法，许多趣味的桥段串连，使本片不论在视觉效果、技术处理上皆比上集精进，娱乐效果更有过之而无不及。

　　时尚买手顾兮兮（王玉雯饰）为帮客户买下Alex的高定婚纱，混入私人酒会，误打误撞与前来和Alex谈商务合作的腹黑霸总尹司宸（王子奇饰）结识，一场‘蓄意而为’的乌龙事件让二人暂时达成共赢，但为了与Alex保持长期的合作关系，顾兮兮被迫和尹司宸成为契约夫妻。

　　传说中黑暗的主宰魔鬼的统治者，无时无刻在觊觎著人类的世界。格林和泰里是两个活泼的小孩，一天他们在家中的后院挖土，无意间挖到了一个直通地心的无底深洞，他们的恶梦便从此开始，晚上无数的精灵及鬼怪，纷纷从地洞中爬出……

　　This is a very bizarre fairy tale. It commences with a wedding and singing and dancing but nearly the whole village is wiped out by wolves. The bride gives birth to a daughter several months later and promises her to the boy who saved her.　　Ten years later there is another disruption when Some circus folk come by and the villagers trick them into staying. Tragedy ensues...　　This has a strange cast, dwarfs, giants, priests and occasional intrusions from the modern world in the form of the police and a wonderer who returns bringing to the village the good news of Nostradamus. It is a long film but it honestly does not drag. and if you get bored of the plot you can always look at the sumptuous Countryside.

　　66岁的施密特先生（杰克•尼科尔森 Jack Nicholson 饰）退休赋闲在家，无所事事的生活让他颇感无聊。每天依旧7点起床，可是陪伴他的只是无聊的字谜游戏和令人生厌的妻子，施密特需要找点事来改变自己的生活，于是他打算资助一位坦桑尼亚的孤儿恩度古，并提笔给他写了第一封信。妻子的忽然离世让他的生活显得更加冷清，他曾至开始想念那个乏味的女人，可是就在这时，他在妻子的换衣间里找到妻子和另一个男人的情书。施密特决定独自驾车去旅行，他去了很多曾经生活过的地方，回忆当年感慨良多。在一时冲动亲吻一位有夫之妇之后，他慢慢的原谅了自己的妻子。女儿的婚姻比自己想像的更糟，平庸的丈夫和不可思议的家庭让他对女儿的未来愈加担忧，然而这一切都非他所能改变。旅途中他从未停止给恩度古写信，在信里，施密特详尽的描述着自己的生活和困惑。当施密特参加完女儿的婚礼，回到家时意外的收到恩度古的回信，看着那些简单的文字和恩度古充满童真的图画，施密特忽然泪如泉涌……

　　改编自卡夫卡未完成的长篇小说《美国》，但其关注的并非真实的美国，更像是没有详细年代的关于美国的寓言。卡尔•罗斯曼由于丑闻而接受其舅舅的邀请搬去美国，然而他无法摆脱欧洲大陆旧式习惯，更糟的是，欧洲的阶级结构无法让他通过自己的双手谋生。这一电影版关注资本主义社会创造的残酷而变幻莫测的阶级关系。同时忠于原著而未添加影片的结局。施特劳布夫妇风格的一贯操作与卡夫卡氛围的完美结合：中景固定机位，面无表情的演员，人物肢体和语言刻意僵硬，强调侧面特写，镜头推进及平移刻意突兀。由此我们可以寻求到改编卡夫卡作品的带实验性的可能。

　　公子昊是一位骁勇善战的大将军，爱上画师之女一一桃女。一次胜仗后凯旋归来欲与恋人团聚，却遇朝廷特使带来对公子昊的封赏及对桃女赐死的毒酒，以示封建礼教对门第不合的爱情的封杀。公子昊拒绝高官厚祿，住进自已修建的活人墓，陪着被灌了毒酒的桃女度过最后一年生命。公子昊精音律，桃女善绘画，古墓壁画和古鸟虫篆文字记下了这个凄美感人的千古传奇……。 这是中国第一部以《诗经》内容为题材的爱情、穿越、悬疑電影故事片。

　　有些人的生活，就像手机死机，需要重启；有些人的爱情，就像手机待机，一直在线。安然偶然的一次被安排的临时出差任务，让匆忙上路的她手机没电关机了。关机失联后，她的多年好友大伟锲而不舍的寻找，加上一个满嘴忽悠的弟弟安乐，引发了一连串因她关机啼笑皆非的事件……　　牵出了安然男友吴子杰劈腿女闺蜜，大伟轻信恶作剧的“绑匪”电话而四处筹钱，安妈被惊吓入院，安乐怒火攻心误伤“小三”，大伟与子杰大打出手，以及因大伟上公司闹而导致的安然工作被停职，关机24小时后，安然的人生一下从winner变成loser……

　　游乐园工作的雷（克里斯•奥多德 Chris O’Dowd 饰）沉迷于时间旅行，在工作中因吓坏小游客而被解雇。朋友皮特（迪恩•里浓斯•凯利 Dean Lennox Kelly 饰）和业余作家托比（马克•伍顿 Marc Wootton 饰）在“恐龙汉堡店”扮恐龙打工，毫无前途。三人晚上来到酒吧打发时光，雷突然遇到一位叫凯西的美女（安娜•法瑞丝 Anna Faris 饰）。凯西自称来自未来，是专门负责寻找时间漏洞的技术员，她来此是拜访名人，因为雷在未来将是“伟大的雷”，并著有《时间旅行手册》。皮特和托比不相信雷遇见了“未来美女”，认为他是异想天开编排电影。皮特去卫生间小解，没曾想竟偶然进入了时间漏洞，出来后发现酒吧全是死人，包括他自己。惊慌四措的皮特将雷和托比也拽入了漏洞，从此开始了一系列前后穿梭的时间旅行冒险。

　　关原之战不仅是日本战国史上最大的激战，也是日本史上中世和近世的分水岭。庆长五年（1600年）九月十五日，以德川家康为总大将的东军，以毛利辉元（实际上是石田三成）为总大将的西军集结到现在的岐阜县不破郡关原町一带，大决战爆发。真正的战斗不过持续了一天，结果却是翻天覆地的。石田三成等西军将领或遭斩首、或被没收、削减领地，胜利者德川家康三年后就任征夷大将军，建立了江户幕府。此后二百余年，幕府政权一度稳如磐石。战斗并不止于关原一带。从东北到九州，大小领主各怀心思，作着不同的判断与斗争。背叛、杀戮、父子兄弟相斗，整个人间被卷入漩涡之中，不复旧时形状。　　这套剧集是日本TBS电视台在1981年为30周年台庆而制作的，改编自司马辽太郎的小说，投资6亿日元，幕前明星云集，布景极尽豪华，在1月2日、3日、4日连续播完全部三集，创下收视纪录。总之，对喜欢历史、战争题材的朋友来说，这是一套不容错过的剧集。　　附：剧集角色清单　　西军：　　加藤刚（石田三成）、三船敏郎（岛左近）、高桥幸治（大谷刑部）、三浦友和（宇喜多秀家）、细川俊之（直江兼续）、大友柳太朗（岛津义弘）、川津祐介（小西行长）、矢崎滋（丹羽长重）、玉川伊佐男（真田昌幸）、国广富之（小早川秀秋）、金田竜之介（毛利辉元）、平田昭彦（増田长盛）、久米明（平冈石见）、胜部演之（吉川広家）、神山繁（安国寺惠琼）、三泽慎吾（上杉景胜）、高田大三（岛津丰久）、草稚幸二郎（舞兵库）、南条弘二（真田幸村）、庄司永建（前田玄以）、常田富士夫（弥一）　　东军：　　森繁久弥（徳川家康）、三国连太郎（本多正信）、丹波哲朗（福岛正则）、千秋实（山内一丰）、藤冈弘（加藤清正）、竹胁无我（细川忠兴）、菅野忠彦（黒田长政）、高松英雄（本多忠胜）、芦田伸介（岛居元忠）、長谷川哲夫（前田利长）、中岛久之（徳川秀忠）、井上孝雄（井伊直政）、稻叶义男（浅野长政）、石桥雅史（加藤嘉明）、角野卓三（堀尾忠氏）、横森久（伊奈図书头）、西田健（真田信幸）、浜田晃（源蔵）　　其他：　　宇野重吉（丰臣秀吉）、杉村春子（北政所）、辰巳柳太朗（前田利家）、笠智众（国友寿斋）、三田佳子（淀殿）、泽村贞子（芳春院）、松坂庆子（初芽）、京塚昌子（阿茶的局）、木的実ナナ（出雲的阿国）、大滝秀治（北庵法印）、三浦洋一（名古屋山三）、藤原兼足（日野屋）、古手川祐子（お夏）、北村和夫（神谷宗湛）、今福正雄（与次郎大夫）、下元勉（善说）、田中健（原マルチノ）、栗原小巻（细川ガラシャ）、泽田雅美（村越茂助の妻）、三崎千恵子（孝蔵主）、贺原夏子（大蔵卿局）

　　妈妈季佩珍（徐帆 饰）是这个家的灵魂所在，她像有分身术一样能照顾到每一个人。在她的面面俱到之下，这个家看上去井然有序，然而事实并非如此。在妈妈季佩珍眼里女儿李小美（张婧仪 饰）永远都是最优秀的，却不知在北京工作生活的她还有另一面。女儿对妈妈的掌控有多抵触，季佩珍更是不了解。医生丈夫李文舫（许亚军 饰）因几年前的一次失误，至今还无法拿起手术刀。婆婆患有阿尔兹海默症，生活都无法自理……就在身为教师的季佩珍刚刚退休，似乎能松一口气多拥有些自己的时间，却被查出了恶性肿瘤四期。如果妈妈只剩下四个月的生命，这家人的生活又该如何继续下去呢？

　　清朝末年，一代宗师太极拳高手杨崇武（于海 饰）一家隐居杭州西子湖畔。杨崇武与妻子慧娘（胡慧中 饰）晚年喜得贵子杨学文（吴京 饰）。学文自幼天资聪慧，生性好武，而杨父怕他惹事闯祸，每日督促儿子苦读诗书，不准他外出。学文暗中偷学父亲的太极拳，并自创了一套辫子神功，平日勤加苦练，习得一身好武功。　　适逢钱塘江边举行祈雨祭祀，学文和表弟偷偷前去参加龙王祭。在祭典上，学文遇见了留洋归来的千金小姐曹央云（钟丽缇 饰），学文一见钟情。为了追求央云，学文参加了革命党。他的辫子神功在禁鸦片运动中大显神威，学文与央云感情日益加深。然而向中国走私鸦片的帝国主义分子却并不善罢甘休，暗中设下阴谋诡计，一场殊死搏斗旋即展开。

　　侯爵夫人梅特伊（格伦·克洛斯 Glenn Close 饰）和恶名昭彰的浮华浪子瓦尔蒙（约翰·马尔科维奇 John Malkovich 饰）是两个在情场可互相匹敌的朋友，利用性当作武器，去抵毁对方的名誉与地位。一日，梅特伊提出让瓦尔蒙去勾引16岁的贵族少女塞西尔（乌玛·瑟曼 Uma Thurman 饰），使其失身从而身败名裂。而瓦尔蒙却认为这样太缺乏挑战，他非但引诱了纯洁的塞西尔。还追加赌注勾引虔诚、美貌素以贞节著称的杜维尔夫人（米歇尔·菲佛 Michelle Pfeiffer 饰）。最终杜维尔夫人投入了他的怀抱，而瓦尔蒙也渐渐真心爱上了杜维尔。梅特伊心生妒火，让自己的音乐教师兼新情人唐斯尼（基努·李维斯 Keanu Reeves 饰）替她报复，结果，瓦尔蒙在与唐斯尼决斗时死于剑下，杜维尔伤心致死，而梅特伊也因此名誉扫地。

　　正是狂风暴雨时节，路飞、娜美、索隆等人登上一艘行将沉没的海盗船，并发现一个巨大的藏宝箱。众人费了九牛二虎之力，终于将箱子带回梅利号。结果发现，箱子里没有任何金银财宝，而是一个长相怪异且有些脱线的老太婆。老太婆唯恐路飞他们杀掉自己，于是许诺愿用金冠的秘密交换的生命。所谓金冠，传说是一顶价值连城的王冠，只有真正的海之王才能拥有。路飞相信了老太婆的话，于是扬帆朝目标之地挺进。　　众人来至老太婆所住的机械岛，然而老太婆的儿子兰切特以为路飞等人是劫持了自己母亲的盗贼。他一面救回母亲，一面利用其研制的机械巨兵向梅利号展开攻击。寻找金冠的道路上危机重重……

　　妮娜（安娜·车波夫斯卡 Anna Chipovskaya 饰）和丈夫亚历山大（阿雷克西·查多夫 Aleksei Chadov 饰）之间的感情非常要好，两个人一个拥有美丽的样貌，一个拥有丰富的学识，他们的婚姻一直都是朋友们眼中的典范。然而，当严重的财政危机击中了这个家庭后，妮娜和亚历山大开始渐行渐远，两人的婚姻出现了裂痕。　　亚历山大欠了银行一大笔钱，而负责处理这笔债务的，是名叫谢尔盖（Dmitri Pevtsov 饰）的男子。虽然谢尔盖也有着自己的妻子和家庭，可是，在同妮娜相处的过程中，两人不可自持的产生了背德的感情。在这股感情的漩涡里，妮娜越陷越深。

　　本片由苏珊娜葛兰特编剧(曾以《永不妥协》荣获奥斯卡提名)，瑞克法穆易瓦(《嘻哈宅男真药命》、《鼠胆三兄弟》)执导，剧情详述具爆炸性的1991年克雷伦斯汤玛士最高法院提名听证会的事件，此事在美国掀起轩然大波，也永远改变大家对性骚扰、受害者权益与今日种族关系的思考方式。

　　一个害羞的合作社和她的同学们前往欧洲去参加一个仪式。 与他们在一起的是一个撒旦的信徒，他诱使他们陷入致命的陷阱，成为撒但的牺牲品。一个处女是让撒但死而复生的关键。但在撒但控制世界之前，她会失去童贞吗？